“Knock, Knock”

There’s this television commercial out now, maybe you’ve seen it, for a pest control company: The lady of the house opens the front door and there’s a 6-ft roach holding a stack of pizzas, asking for entry to the home. Her mind tries to get a grasp on this critter as she responds “I don’t think we ordered any pizzas.” Then, of course, the exterminator shows up (whew!).

Wouldn’t it be great if all of the threats against us were that obvious?! And that easy to deal with?

Because the enemies we contend with daily are much subtler, it really helps to know and be reminded of our individual vulnerabilities. Take the time and energy to know your temperament, your physical limitations (sleep, nutrition, etc.), and how you deal with stress, and be willing to make changes accordingly to prevent the creepy crawlies from getting in the front door.

There are enough points of entry that are challenging; let’s make sure we don’t overlook the obvious.

AS, AND YET by Ray Prinzing

“But in all things approving ourselves as the ministers of God, – as deceivers, and yet true; as unknown, and yet well known; as dying, and behold, we live.’ (II Corinthians 6:4,8-9)

Because of the LIVING CHRIST within him, Paul found he could be approved as a minister of God, whether it be “by honour or dishonour, by evil report or by good report”. If they spoke evil of him, he just continued to live pleasing to the Lord. If they spoke well of him, he did not take an ego trip, for he knew it was the grace of God that enabled the good report. It is God all the way. And then he lists some interesting “as” with counterparts of “yet”.

“As deceivers, AND YET TRUE.” Many certainly viewed him as a deceiver, for his doctrine was certainly different from the organized religious systems. But the fact was, AND YET TRUE, for he had received by revelation from the Lord the wonderful gospel of reconciliation and total triumph.

“As unknown, and YET WELL KNOWN.” Surely many have experienced what it means to be stripped of everything, reputation, fame, etc., to become one of God’s unknown ones. In the circles of men counted as a nobody. Yet there is a sense in which we are well known, as we are joined to those of “like precious faith” in a bond of love and oneness in which it seems we never were strangers. And uniquely enough, when someone needs help, they know just where to find you, drawn to the Christ within you.

“As dying, and, behold, WE LIVE.” There is a dying, being reviled we cannot strike back; there is no power or right for personal defense. Our rights are laid aside, “turning the other cheek”; we are being crucified with Him. But also living with Him, because of the inflow of His power. “He that hath the Son hath life,” (I John 5:12). Nor is it an off again on again, now you have it, now you don’t. He ever liveth! This is coming into an age-abiding life, continuous and constant. Though the billows roll on, and the storms continue to blow, though there are still areas of self to which we must die, yet that life we have received shall not diminish, it only leads into that which is more abundant.

Tithing, Giving and the Scriptures [Part 4]

THE CODIFIED LAW (The Written Law of Moses)

Tithing Instituted as Part of the Covenant (Leviticus 27:30-34)

30″ ‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31If a man redeems any of his tithe, he must add a fifth of the value to it. 32The entire tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord. 33He must not pick out the good from the bad or make any substitution. If he does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’ ” 34These are the commands the Lord gave Moses on Mount Sinai for the Israelites.

Under the law, one tenth of everything from the land—plant or animal—was considered holy and belonged to God. This portion could be redeemed, but a fifth part of the value had to be added. There could be no substitutions or alterations (switch one cow for another, for instance; if you tried and someone found out, both would be considered part of the tithe). It wasn’t until Numbers 18 (following) that further instruction was given in regard to implementing the tithe; what to do with the cows, grain, etc.

Believers in Kenya need help

Our Brother Samuel in Kenya has asked for financial help to buy food for his family, church and the homeless families and orphans they are caring for. Most of them survived the recent post-election civil war, and had hoped to begin rebuilding their homes and communites, but now the food shortages are so great that there are demonstrations and riots against the government.

Here’s the contact information to send money via Western Union:

Samuel Asonga Atema

Kenya

You will need to supply a “Test Question & Answer” for security purposes [example: name of dog / Spot].

Then email the MTCN number and “Test Question & Answer” to samuelasonga@yahoo.com. He will not be able to receive your gift unless he has all the information.

Any amount would be appreciated, suggest min. $25.

If you would rather not contact him directly you can send gift to me via paypal [you do not need to ‘join’ paypal in order to use their services–look for ‘Don’t have a PayPal account?’] and I will forward via Western Union. I have set up a separate paypal account for this purpose: wecanprepare@gmail.com. Here’s a link:


Thanks.

[Hedz Up] Teaching Moments

This week keep an eye out for little moments the Lord uses to get your attention, internally or circumstantially. He may stir old desires or ideas, spark new directions, and/or solve problems in unusual ways. These will be fleeting moments. Once noticed and engaged, these teaching moments may expand into complex projects. His desire is that we remain attentive even to the subtlest glimpses of His Presence within our peripheral vision.

Have a great week!

Tithing, Giving and the Scriptures [Part 3]

PRE-CODIFICATION OF THE LAW

Abram (Genesis 14:17-20)


17And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. 18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Abram gave a tithe, or one-tenth, of everything he had to Melchizedek, king of Salem. So if Abram had 600 sheep, 450 cows, 316 goats and 800 pieces of silver, Abram gave Melchizedek 60 sheep, 45 cows, 31.6 goats and 80 pieces of silver. “Giving” is the verb, “tithe” is a quantity. Who commanded, or told, Abram to do it? As far as we know, nobody. How many times did he do it? As far as we know, this was a one-time-deal. Why did he do it? To bless “the most high God.” This was his grateful response to the Lord blessing Him, not as a part of a covenantal relationship, to fulfill a commandment, to incur blessing or prevent consequences.

Abram didn’t tithe; Abram gave!

Jacob (Genesis 28:10-22)

10And Jacob went out from Beer-sheba, and went toward Haran. 11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. 12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. 13And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

16And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. 17And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. 18And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. 19And he called the name of that place Bethel: but the name of that city was called Luz at the first. 20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21So that I come again to my father’s house in peace; then shall the Lord be my God: 22And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.

In Genesis 28:22 the same word used above as “tithe” is translated “tenth.” In response to the promises of the Lord, Jacob makes up his own covenant. Even though God never asked for it, Jacob says that if God will take care of him, and bless him, he will, when he has arrived safely home again, give Him a tenth of everything he has. This reveals more the difficulty Jacob had in receiving unconditionally from God rather than a reflection of God’s heart and intentions toward him.

God never told Jacob to do anything! Nonetheless, Jacob made a vow, that at some point in time he would give a tenth of everything God blessed him with back to Him. We have no record of his carrying out the “giving” part, though God certainly blessed Him as He had said.

Summary of the Tithe before the Law was Written Down

1. In both of these instances, God never commanded anyone to “tithe.” There was no covenant. Later, God did indeed make a covenant with Abram; God made many promises to Abram and his successive generations. All Abram had to do was circumcise his sons.

2. The law had yet to be codified (written down). This is significant because it means that neither Abram nor Jacob were following guidelines previously given by God. These events were “outside” or “before” the law was given.

3. Neither Abram nor Jacob tithed; Abram gave (freely), and Jacob promised to give, if God did what He had already unconditionally promised to do. There were no consequences tied to either one of them NOT GIVING!

Spirit, Soul & Body and the 3 Realms of Reality

When we understand how God made us, and the changes wrought through salvation, we are better equipped to overcome the world, the flesh and the devil. We need to start with a solid understanding and description of what we are, and what our environment is. If you are a regenerated Christian, you can say, “I am a spirit, I have a soul and I live in a body.”

The Body & the Natural Realm

God created us with bodies. Each of us lives in a unique body, inherited genetically from our parents, who inherited their bodies from their parents, and so on. The body is made up of skin, muscle, circulatory system, heart, brain, etc. Our body was made to function in this earthly environment for a limited time and under earthly restrictions, and it is our body that communicates and relates to this world. The body has five senses: touch, taste, smell, sight and hearing. The body is not a spiritual entity, but is often affected by what goes on in both the soul and the spirit. Before we were born into this world, we did not have the body we have now, and after we die, it will go into the ground (in one way or another). The body is not eternal.

Because the body is a part of the natural realm, it is subject to natural laws. Some of these are time, decay, hunger, pain (sunburn, broken bones) and tiredness. Illness, stress and accidents are also a part of this realm. Jesus said the rain falls on the just and the unjust; the positive and the negative of the natural realm do not discriminate between believers and non-believers. Likewise, natural disasters, earthquakes, floods, tornadoes and the like do not always represent signs or judgment from God.

Warfare in the natural realm consists of taking care of our bodies; generally speaking, most of us don’t have any trouble seeing the need for brushing our teeth, eating properly, exercising regularly and getting proper sleep (though we may not actually do them). We do need to be aware, however, that when our bodies break down, it is often a clear indication that there is something wrong in the soulical realm.

We need to not only take care of our bodies (God loves your body), but also be aware of what is going on in the natural realm. God is constantly speaking through creation; this is one of the reasons there is such debate regarding the creation of the universe, the evolution of man, and the existence of alien life. In his present state, man often relies on “faith in the insupportable” to divert his thoughts from being confronted daily by the infinite majesty and order of the created natural realm (it takes more faith to believe in the poorly researched and illogical hypotheses of much of the scientific community than it does to believe in an infinitely creative God. By the way, among evolutionists, there is no agreement on what the main tenets of evolution should be, except that evolution opposes creation. True science wonderfully reveals God’s existence and workings in the natural realm; it’s often when we try to apply scientific, natural reasoning to the supernatural and spiritual realms that science turns into deception and manipulation).

We can conclude that that which pertains to the natural realm is subject to natural laws, and is under the control of the One Who created it.

[to be continued]

AN OPEN DOOR by Ray Prinzing

“Behold, I have set before thee an open door, and no man can shut it.”     Rev. 3:8

“Behold, a door was opened in heaven; and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither.”         Rev. 4:1

In the many cycles of God’s dealings with man, we are often brought to a new circumstance, a bend in the road with a new direction, a fresh start with a change of jobs, or just another measurement of time called a new year.  The attitude in which we face these challenges is vital in respect to the progress to be made, and the victories to be experienced.  I John 4:18 says, “Fear hath torment”.  The Greek word translated here as ‘torment’ literally means, ‘restraint’. It also holds within it the meaning of ‘a pruning’ which signifies a holding back, a restriction of growth.  Fear prohibits one from going on to perfection, for it draws back from the unknown, and confines us to the limitations of that which we have already experienced.  Therefore we must gird up our minds, knowing that “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind”, (II Timothy 1:7).  And His love in us will “cast out all fear”.

Inasmuch as “the steps of a man are ordered by the Lord: and He delighteth in his way,” (Psalm 37:23), we can courageously accept the challenge of AN OPEN DOOR, knowing that He goes before us to lead step by step.  It is God that hath set before us this ‘open door’, and “If God be for us, who can be against us? – In all these things we are (become) more than conquerors through Him that loved us,” (Romans 8:31, 37)

Beyond all the natural realms, however, there is also that OPEN DOOR FOR NEW SPIRITUAL DIMENSIONS.  “Come up hither” bespeaks of a transition, an end to the former, the limitations of the ‘in part’, a prophecy, a word of knowledge, a word of wisdom, fragmentary and incomplete: and now to become partakers of the CREATIVE WORD for the new order of His kingdom.

Memorial Day Reminder

“Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.”

Ronald Reagan